History

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History of Mental Illness and Early Treatment
in a Nutshell Some four thousand years ago, the
ancient Egyptians did not differentiate between mental and physical illnesses;
they believed that despite their manifestations, all diseases had physical
causes. They thought the heart was responsible for mental symptoms. Hippocrates
and the early Greeks believed as well that all illness resulted from a
biological malfunction; in the case of depression, from an excess of “black
bile”.
The ancients may have been off the
mark as to specific causes, but their nonperjorative view of mental suffering
and their search for medical causes were right on track.  Some of
the earliest views of mental illness follow:
Early Egypt:   During this
time period mental illness was believed to be caused by loss of status
or money.  The recommended treatment was to “talk it out”, and to
turn to religion and faith.  Suicide was accepted at this time.
Job/Old Testament:   Despair
and cognition was the accepted cause of mental illness; faith the cure.
Homer:   Homer believed
that mental illness was caused by God’s taking a mind away.  He offered
no treatment.
Aeschylus:   Demon possession
was the theory of Aeschylus to explain Mental illness ; exorcism the cure.
Socrates:   Socrates believed
that mental illness was heaven-sent and not shameful in the least. 
He believed it to be a blessing, and therefore no treatment was required.
Aristotle:   Melancholia
was the cause of mental illness according to Aristotle, and music was the
cure.
Hippocrates:   It was the
belief of Hippocrates that both melancholia and natural medical causes
contributed to mental illness.  He advised abstinence of various types,
a natural vegetable diet and exercise as treatment.
Celsius:  Celsus believed mental
illness to be a form of madness to be treated with entertaining stories,
diversion and persuasion therapy.
Galen:  Psychic functions of
the brain were considered by Galen to be the foremost cause of mental illness. 
Treatment consisted of confrontation, humor and exercise. 
As history progressed, however, the
“mind” view of mental illness came to predominate, and with it the conviction
that the victim was to blame. Possession by evil spirits, moral weakness,
and other such “explanations” made a stigma of mental illness and placed
the responsibility for a cure on the resulting outcasts themselves. The
most apparently ill were chained to walls in institutions such as the infamous
Bedlam, where the rest of society could forget they existed.
Conditions in these institutions
were horrible.  “Inmates” as they were called were crowded into dark
cells, sometimes sleeping five to a mattress on dank damp floors, chained
in place.  There was no fresh air, no light, very little nutrition
and they were whipped and beaten for misbehavior much like wild animals. 
No differentiation was made between mentally ill and criminally insane;
all were packed together.  Some women were committed at this time
simply for the “crime” of attempting to leave their husband, or at their
husband’s insistence in order to gain control of her assets.
They were not recognized as sick
people and were accused of having abandoned themselves to shameful and
forbidden practices with the devil, sorcerers and other demons (unbelievably
there are people who still believe this today).  The mentally ill
were accused of having succumbed to spells, incantations and of having
committed many sinful offences and crimes.  They were persecuted without
mercy and many of them were burned at the stake.
The few doctors who tried to convince
the authorities and general public that the “insane” were mentally ill,
and sick people who needed attention and care were ridiculed.  Often
they faced danger to their professional reputations and to their person
as well.
During the 1700’s many people were
simply locked away by their families, perhaps for a lifetime.  Poorer
individuals were jailed or placed in publicly funded almshouses. 
They received basic car, but conditions were undeniably bad.
Institutional Care
During the 18th and 19th centuries,
hospitals and asylums assumed the care of the mentally ill.  The first
hospital to accept and treat mentally ill patients was the Pennsylvania
Hospital founded by the Quakers in 1752.  Treatment there was the
same as for other patients�clean surroundings, good care and nutrition,
fresh air and light�in short the mentally ill were treated as human beings.
Asylums for the Mentally Ill
The word “asylum” means shelter or
refuge.  One definition found in the 10th edition of Webster’s Dictionary
is “an institution for the care of the destitute or sick and especially
the insane”.
The first actual mental asylum in
America opened in 1769 under the guidance of Benjamin Rush, who became
known as “America’s first psychiatrist.”
Benjamin Rush, who became known as
America’s first
psychiatrist was a professor at America’s first psychiatric hospital in
1769.  This hospital, located in Williamsburg, Virginia was to be
the only such institution in the country for fifty years.
Rush graduated from Princeton University
at the age of fifteen, and studied medicine at the University of Edinburgh
in his twenties.  Soon after he began to practice medicine he realized
that his primary interest was in the treatment of the mentally ill. 
He divided the mentally ill roughly into two groups; those who suffered
general intellectual derangement and whose problems seemed only partial.
Rush
disapproved completely of restraint of any kind, for long periods of time. 
He outlawed the use of whips, chains and straitjackets and developed his
own methods for keeping control.  Looking at some of his methods,
we may feel he was quite harsh, but in his day his methods were considered
exceedingly humane.
The tranquilizing chair seen above
(National Library of Medicine, Bethesda, MD drawing) was a device intended
to heal by lowering the pulse and relaxing the muscles.  It was designed
to hold the head, body, arms and legs immobile for long periods of time
and enable the patient to settle.
The
gyrator, as its name suggests was a contraption similar to a spoke on a
wheel.  The patient was strapped to the board head outward and the
wheel was rotated at a high rate of speed, sending the blood racing to
his head and supposedly relieving his congested brain.
The
circulating swing worked similar to the gyrator with the patient bound
in place in a sitting position.
Looking back it is obvious the treatments
were still primitive, but a change had been made.
Nearly fifty years later America’s
second asylum was built near Philadelphia by the Quakers and was called
“The American Friends’ Asylum”.  This asylum, and others that followed
embraced the teaching of Englishman William Tuke in providing “moral treatment”
for its patients.  No chains were used and violent patients were separated
from the others.
In 1841 Dorothy Dix, an American
woman, appalled at the conditions in jails and mental institutions where
the mentally ill were housed began a forty-year quest to champion the mentally
ill.  Through her efforts more than thirty hospitals for indigent
patients with mental illnesses were built.
By the mid 1800’s many institutions
were making the effort to truly help their residents, yet by today’s standards
their efforts were crude.
Real changes began to occur with
the arrival of the twentieth century.  During World War 1 it was discovered
that large numbers of soldiers were incapacitated by emotional problems
and it was plain to see that not just a few, but many suffered from abnormal
behavior.  It was reasoned that if trauma such as the war could cause
such widespread symptoms, then it was reasonable to assume lesser trauma,
perhaps occurring frequently could produce the same effect.
Mental illnesses began to be recognized
as medical in origin and the classification as to type and symptoms proceeded. 
In the 1940’s and 50’s medication
was discovered that helped the severely mentally ill.  Great hope
was placed in these drugs, but it was soon discovered they did not cure
the illness, although they were quite successful at ameliorating some of
the symptoms.  These medicines, the anti psychotics, are still in
use today.    ECT and insulin therapy was also discovered,
and went a long way to helping especially those in depression.  ECT,
in a refined and safer mode is also practiced today.
Several serendipitous discoveries
in the next several years nearly revolutionized the treatment of the mentally. 
New medications were discovered to help in most cases of severe mental
conditions, and more new ones are being found.
Lifelong institutionalization is
rare as patients recover enough to be cared for in their own homes and
communities.  Community help for the mentally ill has progressed enormously
in the past even twenty years.
No, we still do not know the cause
of the major mental illnesses, schizophrenia, bipolar affective disorder
(manic depression) or clinical depression but treatment is available. 
Researchers continue to look at the genetics in an attempt to identify
the cause.  Though it may not come in our time, it will for our children
and their children.
The stigma of mental illness has
not been eradicated, though the move to equate mental illness with physical
illness has resulted in greater understanding on some fronts.  We
still have a long way to go in this area. History of Mental
Illness
and Early Treatment
in a Nutshell
Some four thousand years ago, the
ancient Egyptians did not differentiate between mental and physical illnesses;
they believed that despite their manifestations, all diseases had physical
causes. They thought the heart was responsible for mental symptoms. Hippocrates
and the early Greeks believed as well that all illness resulted from a
biological malfunction; in the case of depression, from an excess of “black
bile”.
The ancients may have been off the
mark as to specific causes, but their nonperjorative view of mental suffering
and their search for medical causes were right on track.  Some of
the earliest views of mental illness follow:
Early Egypt:   During this
time period mental illness was believed to be caused by loss of status
or money.  The recommended treatment was to “talk it out”, and to
turn to religion and faith.  Suicide was accepted at this time.
Job/Old Testament:   Despair
and cognition was the accepted cause of mental illness; faith the cure.
Homer:   Homer believed
that mental illness was caused by God’s taking a mind away.  He offered
no treatment.
Aeschylus:   Demon possession
was the theory of Aeschylus to explain Mental illness ; exorcism the cure.
Socrates:   Socrates believed
that mental illness was heaven-sent and not shameful in the least. 
He believed it to be a blessing, and therefore no treatment was required.
Aristotle:   Melancholia
was the cause of mental illness according to Aristotle, and music was the
cure.
Hippocrates:   It was the
belief of Hippocrates that both melancholia and natural medical causes
contributed to mental illness.  He advised abstinence of various types,
a natural vegetable diet and exercise as treatment.
Celsius:  Celsus believed mental
illness to be a form of madness to be treated with entertaining stories,
diversion and persuasion therapy.
Galen:  Psychic functions of
the brain were considered by Galen to be the foremost cause of mental illness. 
Treatment consisted of confrontation, humor and exercise. 
As history progressed, however, the
“mind” view of mental illness came to predominate, and with it the conviction
that the victim was to blame. Possession by evil spirits, moral weakness,
and other such “explanations” made a stigma of mental illness and placed
the responsibility for a cure on the resulting outcasts themselves. The
most apparently ill were chained to walls in institutions such as the infamous
Bedlam, where the rest of society could forget they existed.
Conditions in these institutions
were horrible.  “Inmates” as they were called were crowded into dark
cells, sometimes sleeping five to a mattress on dank damp floors, chained
in place.  There was no fresh air, no light, very little nutrition
and they were whipped and beaten for misbehavior much like wild animals. 
No differentiation was made between mentally ill and criminally insane;
all were packed together.  Some women were committed at this time
simply for the “crime” of attempting to leave their husband, or at their
husband’s insistence in order to gain control of her assets.
They were not recognized as sick
people and were accused of having abandoned themselves to shameful and
forbidden practices with the devil, sorcerers and other demons (unbelievably
there are people who still believe this today).  The mentally ill
were accused of having succumbed to spells, incantations and of having
committed many sinful offences and crimes.  They were persecuted without
mercy and many of them were burned at the stake.
The few doctors who tried to convince
the authorities and general public that the “insane” were mentally ill,
and sick people who needed attention and care were ridiculed.  Often
they faced danger to their professional reputations and to their person
as well.
During the 1700’s many people were
simply locked away by their families, perhaps for a lifetime.  Poorer
individuals were jailed or placed in publicly funded almshouses. 
They received basic car, but conditions were undeniably bad.
Institutional Care
During the 18th and 19th centuries,
hospitals and asylums assumed the care of the mentally ill.  The first
hospital to accept and treat mentally ill patients was the Pennsylvania
Hospital founded by the Quakers in 1752.  Treatment there was the
same as for other patients�clean surroundings, good care and nutrition,
fresh air and light�in short the mentally ill were treated as human beings.
Asylums for the Mentally Ill
The word “asylum” means shelter or
refuge.  One definition found in the 10th edition of Webster’s Dictionary
is “an institution for the care of the destitute or sick and especially
the insane”.
The first actual mental asylum in
America opened in 1769 under the guidance of Benjamin Rush, who became
known as “America’s first psychiatrist.”
Benjamin Rush, who became known as
America’s first
psychiatrist was a professor at America’s first psychiatric hospital in
1769.  This hospital, located in Williamsburg, Virginia was to be
the only such institution in the country for fifty years.
Rush graduated from Princeton University
at the age of fifteen, and studied medicine at the University of Edinburgh
in his twenties.  Soon after he began to practice medicine he realized
that his primary interest was in the treatment of the mentally ill. 
He divided the mentally ill roughly into two groups; those who suffered
general intellectual derangement and whose problems seemed only partial.
Rush
disapproved completely of restraint of any kind, for long periods of time. 
He outlawed the use of whips, chains and straitjackets and developed his
own methods for keeping control.  Looking at some of his methods,
we may feel he was quite harsh, but in his day his methods were considered
exceedingly humane.
The tranquilizing chair seen above
(National Library of Medicine, Bethesda, MD drawing) was a device intended
to heal by lowering the pulse and relaxing the muscles.  It was designed
to hold the head, body, arms and legs immobile for long periods of time
and enable the patient to settle.
The
gyrator, as its name suggests was a contraption similar to a spoke on a
wheel.  The patient was strapped to the board head outward and the
wheel was rotated at a high rate of speed, sending the blood racing to
his head and supposedly relieving his congested brain.
The
circulating swing worked similar to the gyrator with the patient bound
in place in a sitting position.
Looking back it is obvious the treatments
were still primitive, but a change had been made.
Nearly fifty years later America’s
second asylum was built near Philadelphia by the Quakers and was called
“The American Friends’ Asylum”.  This asylum, and others that followed
embraced the teaching of Englishman William Tuke in providing “moral treatment”
for its patients.  No chains were used and violent patients were separated
from the others.
In 1841 Dorothy Dix, an American
woman, appalled at the conditions in jails and mental institutions where
the mentally ill were housed began a forty-year quest to champion the mentally
ill.  Through her efforts more than thirty hospitals for indigent
patients with mental illnesses were built.
By the mid 1800’s many institutions
were making the effort to truly help their residents, yet by today’s standards
their efforts were crude.
Real changes began to occur with
the arrival of the twentieth century.  During World War 1 it was discovered
that large numbers of soldiers were incapacitated by emotional problems
and it was plain to see that not just a few, but many suffered from abnormal
behavior.  It was reasoned that if trauma such as the war could cause
such widespread symptoms, then it was reasonable to assume lesser trauma,
perhaps occurring frequently could produce the same effect.
Mental illnesses began to be recognized
as medical in origin and the classification as to type and symptoms proceeded. 
In the 1940’s and 50’s medication
was discovered that helped the severely mentally ill.  Great hope
was placed in these drugs, but it was soon discovered they did not cure
the illness, although they were quite successful at ameliorating some of
the symptoms.  These medicines, the anti psychotics, are still in
use today.    ECT and insulin therapy was also discovered,
and went a long way to helping especially those in depression.  ECT,
in a refined and safer mode is also practiced today.
Several serendipitous discoveries
in the next several years nearly revolutionized the treatment of the mentally. 
New medications were discovered to help in most cases of severe mental
conditions, and more new ones are being found.
Lifelong institutionalization is
rare as patients recover enough to be cared for in their own homes and
communities.  Community help for the mentally ill has progressed enormously
in the past even twenty years.
No, we still do not know the cause
of the major mental illnesses, schizophrenia, bipolar affective disorder
(manic depression) or clinical depression but treatment is available. 
Researchers continue to look at the genetics in an attempt to identify
the cause.  Though it may not come in our time, it will for our children
and their children.
The stigma of mental illness has
not been eradicated, though the move to equate mental illness with physical
illness has resulted in greater understanding on some fronts.  We
still have a long way to go in this area. The ancients may have been off the
mark as to specific causes, but their nonperjorative view of mental suffering
and their search for medical causes were right on track.  Some of
the earliest views of mental illness follow:
Early Egypt:   During this
time period mental illness was believed to be caused by loss of status
or money.  The recommended treatment was to “talk it out”, and to
turn to religion and faith.  Suicide was accepted at this time.
Job/Old Testament:   Despair
and cognition was the accepted cause of mental illness; faith the cure.
Homer:   Homer believed
that mental illness was caused by God’s taking a mind away.  He offered
no treatment.
Aeschylus:   Demon possession
was the theory of Aeschylus to explain Mental illness ; exorcism the cure.
Socrates:   Socrates believed
that mental illness was heaven-sent and not shameful in the least. 
He believed it to be a blessing, and therefore no treatment was required.
Aristotle:   Melancholia
was the cause of mental illness according to Aristotle, and music was the
cure.
Hippocrates:   It was the
belief of Hippocrates that both melancholia and natural medical causes
contributed to mental illness.  He advised abstinence of various types,
a natural vegetable diet and exercise as treatment.
Celsius:  Celsus believed mental
illness to be a form of madness to be treated with entertaining stories,
diversion and persuasion therapy.
Galen:  Psychic functions of
the brain were considered by Galen to be the foremost cause of mental illness. 
Treatment consisted of confrontation, humor and exercise. 
As history progressed, however, the
“mind” view of mental illness came to predominate, and with it the conviction
that the victim was to blame. Possession by evil spirits, moral weakness,
and other such “explanations” made a stigma of mental illness and placed
the responsibility for a cure on the resulting outcasts themselves. The
most apparently ill were chained to walls in institutions such as the infamous
Bedlam, where the rest of society could forget they existed.
Conditions in these institutions
were horrible.  “Inmates” as they were called were crowded into dark
cells, sometimes sleeping five to a mattress on dank damp floors, chained
in place.  There was no fresh air, no light, very little nutrition
and they were whipped and beaten for misbehavior much like wild animals. 
No differentiation was made between mentally ill and criminally insane;
all were packed together.  Some women were committed at this time
simply for the “crime” of attempting to leave their husband, or at their
husband’s insistence in order to gain control of her assets.
They were not recognized as sick
people and were accused of having abandoned themselves to shameful and
forbidden practices with the devil, sorcerers and other demons (unbelievably
there are people who still believe this today).  The mentally ill
were accused of having succumbed to spells, incantations and of having
committed many sinful offences and crimes.  They were persecuted without
mercy and many of them were burned at the stake.
The few doctors who tried to convince
the authorities and general public that the “insane” were mentally ill,
and sick people who needed attention and care were ridiculed.  Often
they faced danger to their professional reputations and to their person
as well.
During the 1700’s many people were
simply locked away by their families, perhaps for a lifetime.  Poorer
individuals were jailed or placed in publicly funded almshouses. 
They received basic car, but conditions were undeniably bad.
Institutional Care
During the 18th and 19th centuries,
hospitals and asylums assumed the care of the mentally ill.  The first
hospital to accept and treat mentally ill patients was the Pennsylvania
Hospital founded by the Quakers in 1752.  Treatment there was the
same as for other patients�clean surroundings, good care and nutrition,
fresh air and light�in short the mentally ill were treated as human beings.
Asylums for the Mentally Ill
The word “asylum” means shelter or
refuge.  One definition found in the 10th edition of Webster’s Dictionary
is “an institution for the care of the destitute or sick and especially
the insane”.
The first actual mental asylum in
America opened in 1769 under the guidance of Benjamin Rush, who became
known as “America’s first psychiatrist.”
Benjamin Rush, who became known as
America’s first
psychiatrist was a professor at America’s first psychiatric hospital in
1769.  This hospital, located in Williamsburg, Virginia was to be
the only such institution in the country for fifty years.
Rush graduated from Princeton University
at the age of fifteen, and studied medicine at the University of Edinburgh
in his twenties.  Soon after he began to practice medicine he realized
that his primary interest was in the treatment of the mentally ill. 
He divided the mentally ill roughly into two groups; those who suffered
general intellectual derangement and whose problems seemed only partial.
Rush
disapproved completely of restraint of any kind, for long periods of time. 
He outlawed the use of whips, chains and straitjackets and developed his
own methods for keeping control.  Looking at some of his methods,
we may feel he was quite harsh, but in his day his methods were considered
exceedingly humane.
The tranquilizing chair seen above
(National Library of Medicine, Bethesda, MD drawing) was a device intended
to heal by lowering the pulse and relaxing the muscles.  It was designed
to hold the head, body, arms and legs immobile for long periods of time
and enable the patient to settle.
The
gyrator, as its name suggests was a contraption similar to a spoke on a
wheel.  The patient was strapped to the board head outward and the
wheel was rotated at a high rate of speed, sending the blood racing to
his head and supposedly relieving his congested brain.
The
circulating swing worked similar to the gyrator with the patient bound
in place in a sitting position.
Looking back it is obvious the treatments
were still primitive, but a change had been made.
Nearly fifty years later America’s
second asylum was built near Philadelphia by the Quakers and was called
“The American Friends’ Asylum”.  This asylum, and others that followed
embraced the teaching of Englishman William Tuke in providing “moral treatment”
for its patients.  No chains were used and violent patients were separated
from the others.
In 1841 Dorothy Dix, an American
woman, appalled at the conditions in jails and mental institutions where
the mentally ill were housed began a forty-year quest to champion the mentally
ill.  Through her efforts more than thirty hospitals for indigent
patients with mental illnesses were built.
By the mid 1800’s many institutions
were making the effort to truly help their residents, yet by today’s standards
their efforts were crude.
Real changes began to occur with
the arrival of the twentieth century.  During World War 1 it was discovered
that large numbers of soldiers were incapacitated by emotional problems
and it was plain to see that not just a few, but many suffered from abnormal
behavior.  It was reasoned that if trauma such as the war could cause
such widespread symptoms, then it was reasonable to assume lesser trauma,
perhaps occurring frequently could produce the same effect.
Mental illnesses began to be recognized
as medical in origin and the classification as to type and symptoms proceeded. 
In the 1940’s and 50’s medication
was discovered that helped the severely mentally ill.  Great hope
was placed in these drugs, but it was soon discovered they did not cure
the illness, although they were quite successful at ameliorating some of
the symptoms.  These medicines, the anti psychotics, are still in
use today.    ECT and insulin therapy was also discovered,
and went a long way to helping especially those in depression.  ECT,
in a refined and safer mode is also practiced today.
Several serendipitous discoveries
in the next several years nearly revolutionized the treatment of the mentally. 
New medications were discovered to help in most cases of severe mental
conditions, and more new ones are being found.
Lifelong institutionalization is
rare as patients recover enough to be cared for in their own homes and
communities.  Community help for the mentally ill has progressed enormously
in the past even twenty years.
No, we still do not know the cause
of the major mental illnesses, schizophrenia, bipolar affective disorder
(manic depression) or clinical depression but treatment is available. 
Researchers continue to look at the genetics in an attempt to identify
the cause.  Though it may not come in our time, it will for our children
and their children.
The stigma of mental illness has
not been eradicated, though the move to equate mental illness with physical
illness has resulted in greater understanding on some fronts.  We
still have a long way to go in this area. Bipolar World  
� 1998, 1999, 2000, 2001,
2002, 2003, 2004, 2005, 2006, 2007, 2008, 2009 2010, 2011,
2012, 2013, 2014
Owners:  Allie Bloom, David Schafer, M.Ed. (Blackdog)
Partners:  John Haeckel, Judith (Duff)
Founder: 
Colleen Sullivan
Email Us at
Bipolar World
About Us 
Add a Link 
Advance Directives 
Alternative Treatments 
Ask the Doctor  
Ask
Dr. Phelps about Bipolar Disorder  
Ask The Doctor/Dr. Phelps’ Topic Archives 
Awards 
Benny the Bipolar Puppy 
Bipolar Chat 
Bipolar Children 
Bipolar Disorder News 
Bipolar Help Contract 
Bipolar World Forums 
Book
Reviews 
Bookstore  BP
& Other mental Illness  
Clinical Research Trials & FDA Drug Approval  
Community Support  
Contact Us 
The Continuum of Mania and Depression  
Coping  
Criteria   
Criteria and Diagnosis  Criteria-World
Health
Disabilities, 
DSMV-IV  
Dual Diagnosis 
eGroups 
Expressions (Poetry, Inspiration, Humor, Art Gallery,
Memorials 
Family Members  
Getting Help for a Loved One who Refuses Treatment 
Greeting Cards  History
of Mental Illness 
Indigo 
Job and School 
Links   
Medications  
Medication and Weight Gain   
News of the Day 
Parent Chat 
Pay for Meds  Personal
Stories  Self
Help 
Self Injury 
Significant Others 
Stigma and Mental Health Law 
Storm’s Column 
Suicide!!! 
The Suicide Wall 
Table of Contents 
Treatments 
Treatment Compliance 
US Disability  Veteran’s
Chat 
What’s New?  Bipolar World  
� 1998, 1999, 2000, 2001,
2002, 2003, 2004, 2005, 2006, 2007, 2008, 2009 2010, 2011,
2012, 2013, 2014
Owners:  Allie Bloom, David Schafer, M.Ed. (Blackdog)
Partners:  John Haeckel, Judith (Duff)
Founder: 
Colleen Sullivan
Email Us at
Bipolar World
About Us 
Add a Link 
Advance Directives 
Alternative Treatments 
Ask the Doctor  
Ask
Dr. Phelps about Bipolar Disorder  
Ask The Doctor/Dr. Phelps’ Topic Archives 
Awards 
Benny the Bipolar Puppy 
Bipolar Chat 
Bipolar Children 
Bipolar Disorder News 
Bipolar Help Contract 
Bipolar World Forums 
Book
Reviews 
Bookstore  BP
& Other mental Illness  
Clinical Research Trials & FDA Drug Approval  
Community Support  
Contact Us 
The Continuum of Mania and Depression  
Coping  
Criteria   
Criteria and Diagnosis  Criteria-World
Health
Disabilities, 
DSMV-IV  
Dual Diagnosis 
eGroups 
Expressions (Poetry, Inspiration, Humor, Art Gallery,
Memorials 
Family Members  
Getting Help for a Loved One who Refuses Treatment 
Greeting Cards  History
of Mental Illness 
Indigo 
Job and School 
Links   
Medications  
Medication and Weight Gain   
News of the Day 
Parent Chat 
Pay for Meds  Personal
Stories  Self
Help 
Self Injury 
Significant Others 
Stigma and Mental Health Law 
Storm’s Column 
Suicide!!! 
The Suicide Wall 
Table of Contents 
Treatments 
Treatment Compliance 
US Disability  Veteran’s
Chat 
What’s New?